Shir Raitses
Working Title: Blind Zeal
Katherine Moriwaki & Louisa Campbell
September 28, 2009
Working Title: Blind Zeal
Katherine Moriwaki & Louisa Campbell
September 28, 2009
BLIND ZEAL
(working title)
(working title)
CONCEPT:
Blind Zeal is a 2D linear narrative animation that uses satire to express the effects of tourism on the traditions of an indigenous community in the Mentawai Islands, Indonesia.
Blind Zeal is a 2D linear narrative animation that uses satire to express the effects of tourism on the traditions of an indigenous community in the Mentawai Islands, Indonesia.
DOMAINS:
Blind Zeal currently explores 5 different domains; Surf Culture, Mentawai Tradition, Surf Tourism, Animation, and Satire.
Blind Zeal currently explores 5 different domains; Surf Culture, Mentawai Tradition, Surf Tourism, Animation, and Satire.
Surf Culture includes the people, language, fashion and life surrounding the sport of surfing. Surfing imagery within the media has greatly increased the spread of surf culture around the globe and thereby influencing the popularity of the sport.
The Mentawai Islands are considered to be the worlds richest surf zone and have been the stage for the most rapid growth to date of surfing tourism to a previously unvisited area. Between 1994 and 2000 the islands went from having no surfing tourism industry and barely any independent visitation, to supporting the world’s largest surf charter fleet of over 30 live aboard yachts, one foreign/local joint venture surf camp and several surfer-targeted village home-stays. The Mentawais have generated the most media coverage of any surfing destination in recent times, have witnessed three failed attempts by government to introduce controlling legislation inspired the creation of the world’s first surfer initiated humanitarian aid organization (Surf Aid International) and have hosted the world’s riches surfing competition (The Op Pro). The region is currently experiencing and acceleration of land-based surf resort construction. Traditionally, Mentawaians lived in small settlements (uma) along the fringes of forest watercourses. Based around a staple diet of sago, Mentawaians made a living hunting and gathering, domesticating chickens and pigs and through the shifting cultivation of perennial crops. Minangkabau traders have also been exchanging ironware, cloth, tobacco, and glass beads for natural Mentawaian resources including turtle shells, cipra, rattan and resins, for thousands of years. The traditional spirituality of Siberut Mentawai was based on pantheistic beliefs, allowing all things a soul including plants, rivers and natural forces. Daily life involved a balance between the world of the living and the supernatural realm inhabited by the ancestors. Village medicine men or shaman are responsible for maintaining the balance between these worlds and may be called upon to perform extensive rituals in times of death and sickness. Whilst good relations were kept between uma in the same catchment area, head-hunting was common up until the early 20th century when the Dutch colonial administration established a military outpost.